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The Peace of the Lord, brothers! We will 
now talk about the first chapter of the Bible: 
Genesis, chapter 1.

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I'm going to read this chapter so that we 
can make the most of all the comments that 
we have in mind, okay?!

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So the Bible starts like this: "In the beginning 
God created the heavens and the earth" (Gen. 
1: 1). Heaven and earth were created by God.

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“The earth was formless and empty; (...) 
”(Gen. 1: 2a),

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perhaps in your translation it is written: 
“it was formless and empty” or “it became 
formless and empty”,

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here is something important that I need to 
[emphasize]!

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Well, there is a theory that between verses 
1 and 2 infinite years have passed, that 
you can’t count,

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God would have created the heavens and the 
earth and given a certain moment the earth 
would have become formless and empty,

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this theory is based on the fact that Satan's 
rebellion caused chaos on earth,

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and then it [the earth] would have had to 
be, in a way, remade, reformed or recreated.

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This theory has an important basis, because 
when we read chapter 1, chapter 2 and chapter 
3, we see that the serpent appears in the 
Garden of Eden.

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And that serpent was used by Satan, let's 
say so, right?!

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But had Satan, on the sixth day of creation, 
already rebelled and had done the whole path 
of rebellion happen? No…

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It would be such a short amount of time, 
so this theory has a certain weight when 
it comes to answering these questions, but 
I am not going to stick to it, ok?!

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The fact is that the word translated as "was" 
is the word "hayâh" [in Hebrew] and that 
word "hayâh" in Hebrew means: "to be", "to 
become", "to come into existence",

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it also means "to happen", and "to appear".

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So several translations are possible from 
this word only: "the earth was formless and 
empty", "it became formless and empty"...

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And the Bible says: “and darkness was over 
the face of the deep;…” (Gen. 1: 2b), what 
is this "deep"? It is the abyss of the sea, 
alright?!

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The Bible usually speaks of an abyss in the 
depth of the sea, because it is deep it is 
called "abyss".

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“(...) and the Spirit of God was hovering 
[moving] over the face of the waters [over 
the waters] ”. (Gen. 1: 2c)

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It is interesting to note that the Bible 
does not have a very clear description of 
the creation of water,

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It only says that the water was already there 
and that the Spirit of God was moving on 
the face of the water.

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It is also interesting to realize that the 
water is practically indestructible.

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The water evaporates, if you heat it, it 
will evaporate, then there is condensation, 
and it rains again, right?!

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It can fall in the form of rain, you can 
freeze it, you can do whatever it is, it 
is always on the move, right?!

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"(...) and the Spirit of God was hovering 
over the face of the waters".

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I was thinking about it and I found it interesting 
in how the Bible talks about water and spirit, 
right?!

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The Word of God is compared to water that 
cleanses and also to the Spirit.

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Jesus says: “The words I have spoken to you 
are spirit and they are life”. (Jn 6:63b)

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and He also says: "You are already clean 
because of the Word I have spoken to you" 
(Jn 15:3).

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And then He talks about water, for example, 
we have baptisms in the spirit and in the 
water, right?!

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This is a very interesting subject, but let's 
continue…

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The Spirit of God was hovering over the waters, 
"and God said, 'Let there be light'; and 
there was light”(Ge 1: 3).

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The word "be" here is the same word "haâyâh" 
[Hebrew], in which we say that the "earth 
was formless and empty" or that it "became"...

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So when God said: "Let there be light", He 
could be saying simply like this: "Let the 
light appear" or "Let there be light”

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or that the light will simply appear again.

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“(...) 'Let there be light'; and there was 
light. And God saw that the light was good; 
and God separated the light from the darkness” 
(Ge 1:3,4).

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Notice that darkness already existed, so 
it goes on like this: “God called the light 
Day; and the darkness He called Night.

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And there was evening and there was morning, 
[in the translation I am using it is written 
like this:] first day”(Gen. 1: 5).

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But I have to comment about this: the Hebrew 
text [original manuscripts] doesn’t say “first 
day”,

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it actually says "one day", I will show you 
that it says "echad yom" [Hebrew].

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That word "echad" means "one", it should 
be translated as "one day". "There was evening 
and there was morning, one day", that is, 
there was darkness and there was...

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there was night and there was day, one day.

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Because the word "first day" is "ri’shôwn 
yom" [in Hebrew],

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that word "ri’shôwn" means "first" and "yom" 
means "day", the translation of "first day" 
you will find in Leviticus 23:40.

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If you have an app, any way to consult the 
[original] Hebrew text, you will find that 
"ri’shôwn yom" is the correct translation 
for "first day".

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So there [in Ge 1:5] is not necessarily written 
“first day”, alright?!

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And then, again, this gives a margin for 
this "first day" to have happened to give 
a "start", from the moment when the earth 
was in chaos.

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Verse 6: "And God said, 'Let there be an 
expanse in the midst of the waters, and let 
it separate the waters from the waters'" 
(Ge 1:6).

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When God says: "Let there be an expanse", 
He divides the waters: the waters which were 
above and the waters that were below.

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The word "expanse" can be written as "firmament". 
What is “firmament”? Something firm, a solid 
extended surface.

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This is the correct translation for the word 
“râqîya´”, it means “solid extended surface”,

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you can consult a Hebrew dictionary and you 
will see this, “solid extended surface”, 
very interesting…

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And if the surface is solid, what do we soon 
think of to be?

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Waters above earth and the waters below earth, 
it should explain it…

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But this is not what the text is saying, 
here it says: “Let there be an expanse in 
the midst of the waters, and let it separate 
the waters from the waters.

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God made the expanse, and separated the waters 
which were below the expanse from the waters 
which were above the expanse; and it was 
so.

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God called the expanse [which is solid, firm, 
the “firmament”] Heavens [it is not the earth 
yet] (...) ”(Ge 1:6-8)

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This is intriguing, because God put water 
on top of a solid surface, He is not talking 
about the clouds, nor there was rain at that 
moment, right?!

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It’s not talking about clouds, it’s talking 
about waters over the expanse and waters 
under the expanse,

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God separated these waters, and named this 
expansion, please, draw so you understand 
what I’m saying,

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God named this solid expanse of "heavens",

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"(...) and there was evening and there was 
morning, the second day".

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Verse 9: “And God said, Let the waters under 
the heavens be gathered together into one 
place, and let the dry land appear.”(Ge 1:9),

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the “dry land”, in the singular, reminds 
us, if you studied geography, of the single 
continent that was called “Pangea”.

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This was before the Flood, of course…

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And it says like this: “(...) and let the 
dry land appear; and it was so. And God called 
the dry land Earth, [now, yes, the earth 
appears!];

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and the waters that were gathered together 
he called Seas. And God saw that it was good.”(Ge 
1: 9,10).

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So God takes the “dry land", which  He calls 
it “Earth” and the “gathering of waters” 
He calls “Seas”, or “oceans”, as we also 
know it, right?!

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Verse 11: “And God said, 'Let the earth [the 
dry land] sprout vegetation, plants yielding 
seed, and fruit trees bearing fruit in which 
is their seed, each according to its kind, 
on the earth.' And it was so.”

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So the food was made, right?!

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“The earth brought forth vegetation, plants 
yielding seed according to their own kinds, 
and trees bearing fruit [all kinds of vegetation, 
right?!],

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in which is their seed, each according to 
its kind. And there was evening and there 
was morning, the third day.” (Ge 1:12,13)

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Now let's move to the fourth day: "And God 
said, 'Let there be lights in the expanse 
of the heavens to separate the day from the 
night. (...)”

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Purpose: first, to create separation between 
day and night, but also so that they are 
there to present “signs”,

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remember the signs in heaven that Jesus said 
that will happen when He returns. Remember 
that the Bible says that God speaks of the 
end from the beginning?

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"(...) And let them be for signs and for 
seasons, and for days and years". (Ge 1:14)

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What does it mean by “seasons"? The word 
for "seasons" or “set times” is “Mow’ed” 
[Hebrew].

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I'm going to write this word here, in a simplified 
version, it would be “moed”, ok?!

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What does "moed" means? It means set times 
for a formal meeting, for festivities, ok?! 
Such as New Moon Day...

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You will understand this when you begin to 
study the Law of God. So this is all based 
on the lunar cycle in Israel.

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“and let them be lights in the expanse of 
the heavens [remember the “expanse”, the 
“firmament”?], T to give light upon the earth.” 
And it was so. And God made the two great 
lights—the greater light (…)”. (Ge 1:15,16a)

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God, before science witnesses this... Because 
looking from here on earth, the moon and 
the sun seem to be the same size, right?!

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You look from earth, when an eclipse happens, 
they seem to be of equal size, but God had 
already witnessed this many millennia ago.

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“(...) the two great lights—the greater light 
to rule the day and the lesser light to rule 
the night—and the stars.

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And God set them in the firmament of the 
heaven to give light upon the earth, and 
to rule over the day and over the night, 
and to divide the light from the darkness: 
and God saw that it was good.

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And the evening and the morning were the 
fourth day”. (Gen. 1:16-19)

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Notice that whatever God is doing, He does 
and says "this is good, this is good, and 
this is good”.

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Now let's talk about the luminaries.

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Let's read Psalm 104, verse 19: “He made 
the moon for the seasons [for the appointed 
times]; the sun knows when to set”.

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Can you see it? God designed the moon, giving 
it a purpose for the seasons, it has a purpose 
of counting time,

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we now move on to Psalm 136, verses 5 through 
9, which says the following on this subject…

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You may ask yourself: "for what reason, why 
did God create things?”

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Because every time we do a reading we must 
ask ourselves: where, how, why, for what, 
right?! Why did God do it?

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Here the psalmist will tell us…

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I will read from verse 4: “To Him who alone 
does great wonders, For His lovingkindness 
is everlasting;

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to Him who by understanding made the heavens 
[which is the subject we're studying now], 
for His lovingkindness is everlasting;

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[Why did God make the heavens? Because His 
kindness endures forever].

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To Him who spread out the earth above the 
waters, For His lovingkindness is everlasting.

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To Him who made the great lights, For His 
lovingkindness is everlasting: The sun to 
rule by day, for His lovingkindness is everlasting;

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the moon and stars to rule by night, for 
His lovingkindness is everlasting.” (Ps 136: 
6-9)

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Then the psalmist reveals the purpose of 
creation: because God is kind.

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If we believe [as true] that theory that 
before the beginning of this creation, where 
its narration begins, there was a rebellion,

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then you may think: "Why is God going to 
do it again? Why is God going to recreate 
and give a new opportunity? Because His kindness 
lasts forever!

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Fish and birds, right? In the Bible there 
is something interesting about this topic, 
let's read verse 20:

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“Then God said, 'Let the waters teem with 
swarms of living creatures;

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and let birds fly above the earth in the 
open expanse of the heavens. And God created 
great whales (...)”(Ge 1: 20,21a)

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Only the word does not mean “big whales”, 
the word here is “tannîyn” [Hebrew], and 
what does “tannîyn” mean?

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In some translations there may be "aquatic 
animals", "big whales", "sea creatures", 
but the word [in the original Scripture] 
is "tannîyn", which means "dragon".

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Incredibly, this word is repeated in the 
Bible several times, but they prefer to translate 
it as "jackals", "crocodiles", "sea monster",

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but when we get to the book of Revelation, 
John sees a red dragon.

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Would God be using a figure of something 
He did not create?

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Would He use it? Since He uses figures, for 
example, Jesus as a lamb, as a lion, a dove 
representing the Holy Spirit,

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He uses wolves as evil figures, He uses the 
serpent for Satan, which is the symbol of 
something He created, and He uses the dragon,

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then would God borrow a figure of an animal 
from mythology to apply to the Scripture

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simply because He didn't have another figure 
that He created to represent this?

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This “dragon” appears in the Bible in several 
verses, one day I want to show this to you, 
especially in Job, in which the figure of 
Leviathan appears,

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read the description and you will see if 
what is said there has any resemblance to 
a hippopotamus, or to some kind of crocodile...

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no, not at all, even more because it lets 
fire out of the mouth, it smokes out of the 
nostrils, it's an almost indestructible animal, 
right?!

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And if there are so many testimonies in the 
history of mankind about the existence of 
dragons and the Bible uses that expression, 
why not put that there, right?!

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But what can we do?! Let's move on, the good 
thing is that we know that marine animals 
were made here on the fifth day, as well 
as fish and birds of the sky.

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Let's continue our reading: “God created 
the great sea monsters and every living creature 
that moves, with which the waters swarmed 
 (...)” (Ge 1: 21a)

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About “tannîyn”, I will give you another 
reference for you to research: Isaiah 27: 
1, ok?!

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Let's continue: “God created the great sea 
monsters and every living creature that moves, 
with which the waters swarmed...

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[the water produced the [marine] animals, 
and the [terrestrial] animals were produced 
by the earth,

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thus: water, earth and air (the skies, which 
produced the birds)] after their kind, and 
every winged bird after its kind;

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and God saw that it was good [one more thing 
that God saw was good].

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God blessed them, saying, 'Be fruitful and 
multiply, and fill the waters in the seas, 
and let birds multiply on the earth'.

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There was evening and there was morning, 
a fifth day”. (Ge 1: 21-23)

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So let's review the fifth day in an easy 
way to understand it:

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fish and birds were created and God gave 
a command to these animals: multiply, fill 
the earth, populate.

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Now let's read verse 24: “Then God said, 
'Let the earth bring forth living creatures 
[the earth is creating animals] after their 
kind;

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cattle [in general] and creeping things and 
beasts of the earth [are the ferocious animals] 
after their kind; and it was so.

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God made the beasts of the earth after their 
kind, and the cattle after their kind, and 
everything that creeps on the ground after 
its kind; and God saw that it was good”. 
(Ge 1:25)

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Now, after God has finished all His work, 
He says in verse 26: "And God said, 'Let 
Us make (...)", said "ʼĕlôhîym", which is 
a plural word,

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and He continues the narrative in the plural: 
"Let Us make", there is the Father and the 
Son working in creation.

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In Job it says like this: "The Spirit of 
God has made me, and the breath of the Almighty 
gives me life". [Job 33:4].

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Genesis 1:26, 27: “And God said, Let Us make 
man in Our [plural] image, according to Our 
likeness [like Us];

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and let them rule  [here God is giving authority] 
over the fish of the sea and over the birds 
of the sky and over the cattle and over all 
the earth, and over every creeping thing 
that creeps on the earth.

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God created man in His own image, in the 
image of God He created him; male and female 
He created them”.

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God created man upright, God did not create 
man messy, with flaws, I will show you this.

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This is here in Ecclesiastes, in chapter 
7, verse 29: "See, this alone I found, that 
God made man upright, but they have sought 
out many schemes”.

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God made man perfect, made him in His image, 
but they invented many cunning.

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The free will that God gave to man allowed, 
it did not induce him, but allowed him to 
make a choice between a good and a bad tree,

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that is, there were two ways, but man chose 
the bad way.

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“God created man in His own image, in the 
image of God He created him; male and female 
He created them.”(Ge 1:27).

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Science testifies about this, because you 
see that the woman came from the man, but 
later on, the man comes from a woman, being 
born from a woman.

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And it’s interesting that in order for this 
to happen they need to have a little bit 
of each other,

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science shows this with the chromosomes (‘XX’ 
and ‘XY’) and you can see that the ‘X’ chromosome 
is present in both.

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Genesis 1:28: “God blessed them; and God 
said to them,

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[look at God's commandment for man, the first 
commandment for them]

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Be fruitful and multiply, and fill the earth, 
and subdue it;

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and rule over the fish of the sea and over 
the birds of the sky and over every living 
thing that moves on the earth”.

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God is giving authority, and the commandment 
for them to fill the earth.

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Then God said, "Behold, I have given you 
every plant yielding seed that is on the 
surface of all the earth,

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and every tree which has fruit yielding seed; 
it shall be food for you;”(Ge 1:29).

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So the food of Adam and Eve was these: herbs 
that give seeds, and trees that bear fruit 
that gives seed,

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so their food was not meat, they ate only 
green grass in the beginning.

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“and to every beast of the earth and to every 
bird of the sky and to every thing that moves 
on the earth which has life, I have given 
every green plant for food"; and it was so.”(Ge 
1:30).

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Leon ate grass, ox ate grass, as it will 
be in the Millennium.

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“God saw all that He had made, and behold, 
it was very good. And there was evening and 
there was morning, the sixth day.”(Ge 1:31).

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On the seventh day, what happens? The Bible 
says that God created all things [in six 
days] and then He stopped creating.

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The word Saturday (“shabbat”) means “rest”, 
“stop”, “cease”, does not mean, literally, 
that God was resting,

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but that He just stopped, interrupted the 
moment of creation, in a way, this is what 
happened, ok?!

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May God bless you and we will continue on 
our next video.

